Powerful spirit-allies against our spirit-enemies

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Sermon for the Festival of Michael & All Angels

Revelation 12:7-12  +  Matthew 18:1-11

The Church’s commemoration of Michael and all angels on September 29th goes back a long, long time, to the 5th century AD. We continue to celebrate this festival, because it’s useful to have a day when we Christians can come together to hear what God teaches us about the angels and to give thanks to God for their indispensable service.

Today’s Gospel was chosen for this day long ago, because of that little phrase that Jesus adds at the end of the text about the angels. He’s sternly warning His hearers not to dare to harm or to offend or to despise a little child who believes in Him, for I say to you that in heaven their angels always see the face of My Father who is in heaven. Now, that verse doesn’t teach us a whole lot about the angels. But it does teach us that little children who believe in Jesus (and that also includes adults who have the same humble, simple, child-like faith in Jesus that the little children have) have angels of their own, angels assigned to them, who stand before God the Father, ready to guard and protect His dear children. There’s some incentive there, isn’t there?, first, to be very careful how you treat and even how you think of these little children, and, second, to be careful to maintain a humble, simple, child-like faith in Jesus, so that you, too, may always have the help of the guardian angels.

Let’s go back a little bit. The word “angel” means “messenger.” In the beginning, when God created all things visible and invisible, He created the invisible hosts or armies of spirit-creatures—sinless creatures, with a mind and a will, but without flesh and blood. We learn in Scripture that they worship God continually, with humility and with reverence. We also learn that these creatures were created to spend much of their existence serving the Lord God by ministering to human beings. Most of them were glad to comply, but some of them, led by a high-ranking angel who is later called Satan or the Devil, chose to rebel against the Lord God, for reasons that aren’t clearly revealed to us, although pride is mentioned as the devil’s sin. Those angels were cast out of heaven, removed from their ranks in God’s heavenly armies, and Satan was allowed to tempt our mother Eve in the Garden of Eden. And after she and Adam fell into sin, the unholy angels, whom we usually refer to as unclean spirits or demons, were given some freedom to deceive and to torment human beings on earth.

Meanwhile, the armies of holy angels kept their place in heaven and are sent by God to do many things that God simply doesn’t want us to know about. But some things He has told us. The angel of the LORD encamps all around those who fear the Lord, and he delivers them…The Lord shall give His angels charge over you, to keep you in all your ways. In their hands they shall bear you up, lest you dash your foot against a stone. Or as the writer to the Hebrews writes, Are not all angels ministering spirits sent forth to minister for those who will inherit salvation? They keep watch over God’s children (both young and old). They provide protection in ways that we can’t even imagine.

Now, angels appeared on and off to God’s people throughout the Old Testament times, and also in New Testament times. Some of the apocryphal books of the Old Testament tell some fantastical stories about angels, where several angels are named, but if we stick with the canonical Scriptures, we know the names of only two angels. Gabriel, whose name means “mighty one of God,” appeared to the prophet Daniel, and, later, to Zacharias, the father of John the Baptist, and then to the virgin Mary, announcing that she would be the mother of the Son of God. And then there is Michael, after whom today’s festival is named.

Michael’s name is a question: “Who is like God?” He shows up, at least, by name, only four times in the Bible. The first time was back in the book of Daniel, chapter 10. An unnamed angel was speaking to Daniel in a vision, and he tells Daniel that he was delayed in coming by the “prince of the kingdom of Persia.” The word “prince” seems to refer to a high-ranking angelic authority, except this one was an evil one who opposed the angel sent by God. So we’d call him a high-ranking demon. But Michael came to help this angel. The angel calls Michael “one of the chief princes.” Another word for a “chief prince” would be an “archangel,” so this verse seems to indicate that there are a number of archangels, of whom Michael is one. Later in that same chapter, the angel refers to Michael as “your prince,” and in chapter 12, he’s called, “the great prince who stands watch over the sons of your people.” So Michael is the archangel whom God placed in charge of protecting, either the Old Testament people of Israel in particular, or all the people of God in general. From the little we’re told by Daniel, we conclude that there are both angels and demons in charge of various regions of the world, with many angels at the command of each commander, and that there are battles going on in the spiritual realm that we cannot see.

What was the battle that John described in today’s Epistle, Revelation 12? Given the vision that comes right before, which seems to describe the devil’s failed attempt to defeat Jesus during His earthly ministry, it seems that this vision is meant to teach us about the spiritual victory that took place in Jesus’ suffering, death, and resurrection, including also the victory of the Gospel going out into the world to bring people to faith in Jesus. Whether or not there was an actual battle at that time in the spiritual realm between angels and demons isn’t clear, because Revelation is a prophetic vision. What is clear is that, because of Christ’s death on the cross, and because He now stands at the right hand of God as our Mediator, and because His Gospel has gone out and brought many sinners to faith, the devil, the great accuser of mankind, no longer has a case to make in heaven against those who believe in the Lord Christ. The devil has been “cast out of heaven,” in that sense.

But that means that he and his angels have been cast down to the earth, to persecute and trouble us here during this little while until Christ returns for Judgment Day. As John heard the voice in heaven say, Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time. And so it’s fitting today, as we consider the holy angels, that we take a moment to consider their unholy counterparts and the ways they threaten mankind.

There are some who think that it was demons who married human women back before the days of Noah, having hybrid children with them who were supernatural giants. But that idea is contrary to what the Scriptures tell us, because spirits can’t produce children, since they have no DNA to pass on. But we are told that demons were behind much of the idolatry that took place in the Old Testament. They were involved in sorcery and witchcraft. They took possession of people’s bodies at the time of Jesus and for a while thereafter. And even today they seem to be able to afflict individuals in strange and supernatural ways.

But, understand, their primary tool is deception, because they’re in league with the devil, who is called the father of lies. So even as they afflict people, they employ deception to mislead those whom they are afflicting. They may be behind some of the stories about apparitions or ghosts as they deceive people into thinking they’re the soul of a lost loved one. They may be behind some of the stories about aliens, and about supernatural creatures that roam the earth, always deceiving people about their true nature. They are likely also behind the supposed apparitions of Mary and of other saints, always deceiving people into looking away from Christ and obsessing over the supernatural occurrences themselves.

Aside from afflicting or appearing to individuals, the unclean spirits are secretly influencing the governments of the world, and the beliefs of society, and especially the beliefs within the Christian Church itself. St. Paul writes that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons. Those doctrines of demons have thoroughly infiltrated the outward Christian Church and are taught and believed by millions. As for the societies of the world, if it seems like some of the things people are believing and promoting in the world are unthinkably insane and unspeakably wicked, you can be almost sure that demons are behind it, lying and deceiving, influencing and tempting both the leaders and their followers. But be careful, because, as masters of deception, they can also be behind some of the responses to the madness!

Thankfully, the Lord has given us plenty of armor and a powerful weapon against the unclean spirits. Paul talks about it in Ephesians 6: Be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints.

So use that armor that God has provided. Trust in the Lord Jesus, risen from the dead, in His victory over the devil, and in His promise that there is now no condemnation for those who are in Christ Jesus. Know God’s Word, which is dependably true, so that no demon can deceive you with falsehoods. Rely on God’s promise in Holy Baptism, where He placed His almighty name upon you, which no demon can defeat. Rely on God’s promise in Holy Communion, where the very body and blood that already defeated the devil are placed into your bodies. Pray always. And, as Peter writes, Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, being steadfast in the faith…Resist the devil, James says, and he will flee from you.

And remember that, in the face of all these powerful, wicked, deceptive spirit-enemies who wreak havoc on the world and on the Church, you have even more powerful allies in the spirit-realm, Michael and his angels, whom your Father in heaven will graciously continue to send to the aid of all who call upon the name of the Lord, to encamp around those who fear Him. So rejoice in them, give thanks to God for them, and take heart, because, although the world is filled with demons and their allies among the sons of men, Those who are with us are more than those who are with them, and with the help of God’s holy angels, our final victory is certain. Amen.

Source: Sermons

Give thanks for Michael and all angels

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Sermon for the Festival of St. Michael and All Angels

Revelation 12:7-12  +  Matthew 18:1-11

Even when we take a break from our series on Revelation, we’re not really taking a break, are we? For this festival of St. Michael and All Angels, we’re right back to the book of Revelation. Our first lesson this evening takes us back several chapters to that vision John saw of Michael and his angels fighting a great battle against the dragon, which represents Satan. But who is this Michael? And what does Scripture tell us about “his angels”?

Michael shows up, at least, by name, only four times in the Bible. The first time was back in the book of Daniel, chapter 10. An angel was speaking to Daniel in a vision, and he tells Daniel that he was delayed in coming by the “prince of the kingdom of Persia.” The word “prince” seems to refer to a high-ranking angelic authority, except this one was an evil one who opposed the angel sent by God. So we’d call him a high-ranking demon. (Yes, it seems that there are ranks among the angel armies, just as there are ranks in a human army.) But Michael came to help this angel. The angel calls him “one of the chief princes.” Another word for a “chief prince” would be an “archangel,” so this verse seems to indicate that there are a number of archangels, of whom Michael is one. Later in that same chapter, the angel refers to Michael as “your prince,” and in chapter 12, he’s called, “the great prince who stands watch over the sons of your people.” So Michael is the archangel whom God placed in charge of protecting, either the Old Testament people of Israel in particular, or all the people of God in general. From the little we’re told by Daniel, it seems that there may be both angels and demons in charge of various regions of the world, with many angels at the command of each commander, and that there are battles going on in the spiritual realm that we can know nothing about.

What was the battle that John described in Revelation 12? Given the vision that comes right before, which seems to describe the devil’s failed attempt to defeat Jesus during His earthly ministry, it seems that this vision is meant to teach us about the spiritual victory that took place in Jesus’ suffering, death, and resurrection. Whether or not there was an actual battle at that time in the spiritual realm between angels and demons isn’t clear. What is clear is that, because of Christ’s death on the cross, and because He now stands at the right hand of God making intercession for us, the devil, the great accuser of mankind, is no longer able to successfully accuse those who belong to Christ Jesus.

Now, some very respectable theologians have concluded that “Michael” is really the Lord Jesus Himself, based, in part, on what it says about Michael in Revelation 12, but I don’t find that to be consistent with what Daniel and Jude say about him. Some things that are said about Michael in Scripture could certainly be applied to Jesus, but other things just can’t. Jesus isn’t “one of the chief princes.” He is the commander-in-chief of all the angels, including the chief princes. And in the book of Jude, we’re told that Michael “did not presume to pronounce a blasphemous judgment” against the devil. That just can’t apply to the Lord Himself. But everything the Bible says about Michael can apply to a created angel who has been given the charge to keep watch over the people of God, with legions of angels under his command.

Hence the warning from the Lord Jesus in the second lesson you heard tonight. See that you do not despise one of these little ones! For I tell you that their angels in heaven always see the face of my Father who is in heaven. Jesus speaks of “their angels,” the angels of the little ones, that is, the angels assigned to keep watch over the little children of God. Or as we heard in the Psalm, The angel of the LORD encamps all around those who fear Him, and delivers them. Or as the writer to the Hebrews puts it, Are they not all ministering spirits sent forth to minister for those who will inherit salvation? This hidden army of angels is all around us, sometimes carrying out God’s punishment against the wicked, as they did in Sodom and Gomorrah, but always guarding the children of God against both physical and spiritual dangers. How they do it we don’t know, and we’re not supposed to know. Only on rare occasions is anyone enabled to look into the spirit realm and see the angel armies encamped around us, like the prophet Elisha, who saw them and assured his companion, “Do not be afraid! Those who are with us are more than those who are with them.”

Imagine! Hosts of angels—sentient creatures, sinless creatures, with a mind and a will—spending much of their existence serving the Lord God by ministering to sinful human beings, specifically, to believers in the Lord Jesus! Maybe that’s one of the reasons Satan and his angels weren’t content to keep their place in heaven. The idea of ministering to men seemed beneath them. On the other hand, what a tremendous and humble service the good angels perform on our behalf! We can learn much from their attitude of dedicated, joyful, selfless service! This is the heavenly example we’re given in the Lord’s Prayer, when we ask, “Thy will be done on earth, as it is in heaven.”

We can learn from the angels about worshiping God. The seraphim are pictured worshiping God in Isaiah’s vision in chapter 6. Isaiah sees them flying around the throne of God. The ones he sees have six wings. With two sets of wings they covered their faces and their feet in humility and submission, and with one set of wings they flew around the throne of God, calling out, Holy, holy, holy is the LORD of hosts; the whole earth is full of His glory! In Revelation, the angels join their voices with all creatures, singing, Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing! The writer to the Hebrews tells us that when God brought His firstborn into the world, He says: Let all the angels of God worship Him. And they did! Remember when a great multitude of the heavenly host appeared to the shepherds of Bethlehem and sang, Glory to God in the highest! Peace on earth, goodwill to men!

Not only do the angels worship God, but they teach us to worship God together with them. There was a reason why God told Moses to place two cherubim on the mercy seat, the lid of the ark of the covenant, with their wings spread over the mercy seat, and with their faces staring down at it in reverence, just as there was a reason Solomon had two statues made to stand guard in the most holy place in the temple, and had carved figures of angels placed in the walls of the Temple. God was teaching Israel to worship Him as the angels do. God was teaching them to imitate the worship of the angels, and that, when we worship God, the angels are present there, too, which is why, whenever we sing the Sanctus before Communion, we pray, “Therefore, with angels and archangels and with all the company of heaven, we laud and magnify Your glorious name!”

Now, if the angels worshiped God there at the mercy seat where He appeared, and in the temple, how much more shouldn’t we worship Him? The angels worship Him as their beloved Creator and Father. We worship Him, not only as our Creator and Father, but as our Redeemer and Savior. The sinless angels have never needed God’s mercy. We poor sinners need it at all times. God didn’t send His Son into angels’ flesh, but into ours. God didn’t give His Son into death for the angels, but for us men. God has not had to forgive the angels any sins, but He forgives ours constantly. God has not betrothed His Son to the angel hosts, but to the Holy Christian Church. So let our worship not just imitate but surpass that of the angels. We have far greater reasons to worship than they.

There’s one more task of the angels I’d like to highlight this evening. The word “angel” means “messenger,” and they literally served as messengers of God on various occasions since the fall of man. They brought the Word of God to people here and there, to Jacob, to Moses, to Joshua, to the judge Gideon, to the prophets Isaiah, Daniel, Ezekiel, and Zechariah. You all remember the angel Gabriel, who brought messages to Zacharias, to Mary, and to Joseph. Angels brought word to the shepherds that a Savior, Christ, the Lord had been born. They warned the wise men to stay away from Herod. They announced the resurrection of Christ to the believing women, and they announced to the disciples that the ascended Christ would return from heaven one day, just as they had seen Him go into heaven. It was an angel who told Peter to go see Cornelius, an angel who told Paul he would survive his shipwreck and arrive safely in Rome. And it was an angel who revealed the Revelation to St. John.

Messages delivered by angels were important, but they were rare. Prophets and apostles were God’s messengers much more often than angels were, and that continues to be true today. God has entrusted the ministry that brings reconciliation between God and men to men. Ministers of the Gospel are the “angels” or “messengers” whom the Lord Christ has commissioned to go into all the world and preach the Gospel to every creature. We’re captivated by the supernatural, and people have, at times, even gone astray in worshiping the holy angels. If only people realized that Christian ministers perform an even more vital task than the angels do, preaching the word of life that saves people from eternal death, tending to the souls of God’s children, then surely our churches would be full!

But you know this to be true, and so, here you are, receiving the message of a humble earthly angel, even as we come together to give thanks to God for the ministry of Michael and all the mighty heavenly angels. We know only two or three of their names for now, but I suspect that, after the resurrection, we’ll know many, many more, maybe even the ones who were assigned to be our own guardian angels during this life. Give thanks to God for their dependable protection. Join them in their worship of Father, Son, and Holy Spirit. Learn from the messages they’ve delivered over the millennia. And take heart, because, although the world is filled with demons and their allies among the sons of men, Those who are with us are more than those who are with them, and with the help of God’s holy angels, our final victory is certain. Amen.

 

Source: Sermons